A Servant of the High Priest by Wil Triggs

Inspired by Jeese Meekins' message at Men's Gathering on April 7, here is a post-Easter musing I wrote of what might have happened to Malchus, after his encounter with Jesus in the garden and those post-Resurrection weeks, years even, that followed...

When his grandfather came into view, Janek dropped the olive branch he was playing with and ran to greet him. “Grandpa!” he exclaimed.

Malchus caught him in his arms and pulled him up to hug him. Little Lenka, too, joined them with a circle dance of joy around them. It did Malchus’ heart good to see his son’s son and daughter.

Yatniel heard his son and daughter greeting his father before he saw them. His and Malchus’ eyes locked on one another, a mix of surprise, familiar memories, rifts of the past, joys, sorrows, all there in an instant.

These visits were not common and often unexpected. There was never really any way to know when Malchus would be freed from service with enough time for the journey and visit.

Malchus’s son and the children’s father, Yatniel was a challenge and a sort of heartache for Malchus, but a good Roman son (and Yatniel was certainly that if he were anything) would never close the door to his father. It would be a shame to do so.

So here they all were—three generations together for a meal and time together. 

It was a holiday whenever Malchus appeared. They washed, ate, reclined. It was a welcome moment of rest. 

Until Janek begged to hear the story again. It happened every time he came.

Yatniel wanted to stop him. He hated this, but he also could not deny his children this rare time with their grandfather, so Malchus would tell his story, again . . .

We came to the garden—the priests, their servants, the military, enough of us to wage a little war. There was a lot of anger, hatred even, and when we got there, only a handful of people were in the garden. What was all this—so outnumbered were the band of people there. It was baffling really.

One of us stepped forward, embraced, kissed even, the one who had been kneeling and apart from the others. Some of the military guards advanced but stopped. There was some talk and then all of us fell down.

I was right there in the middle of it with my master.

We stood up and there was a small commotion. It happened quickly. One of his band drew a blade but instead of hitting his target, in the heat and darkness of the night and the moment, he struck me.

It was a single act followed by silence. Even I did not cry out, but my ear, the blood, the pain. It did hurt. It felt like water flowing into my head, but it was blood, my own blood and it was everywhere. I could not hear from that side of my throbbing head. I clutched where my ear had been and tried to stay the flow.

With all the men in our little army, no one responded with a weapon; no one in fact did anything. If it had been the high priest, there would surely have been an intervention, but since it was only his servant, nothing happened. The only one to respond was the one who had been kissed. He came to me, held my ear in his hand, and instantly made it right. The bleeding stopped as did the pain. I could hear better than ever before.

This was not the last time I would see him, but it was the last time I saw him before he died.

Yatniel held his tongue. There weren’t very many people left who were alive back then, Yatniel told himself. His father was one of the last. Some had moved away, or run away, but time passed. Soon, they would be gone. 

These others who had begun to follow the sect, surely they would die out. The stories would slow to a trickle or evolve into fables, and that would be the end of it.

Lenka was young, maybe too young to understand, but just starting to grasp the wonder of it. 

Janek did not want his father to know, but a fire was beginning to burn in his heart, burning and warming at once, whenever Malchus got to what came next—the next time Grandpa saw Jesus, after he had died. It meant that Grandpa would see him yet again and next time, everything would be healed—everything, not just an ear.

Soon it would be time to go. Janek and Lenka threw their arms around Malchus. Janek reached up to his Grandpa’s ear to touch the reality of it all. His finger traced the path of the scar from bottom to top, perfectly healed, but still there, a mark for all to see as long as Malchus walked this earth.

Easter Road--poetry by Anita Deyneka

Simon the Cyrene,
only passing by.
Little did he dream
he would carry Jesus' cross
to Golgotha's grisly scene.

A crown of thorns.
Soldiers mocked, scorned
until Jesus' last breath.
Earth shook and darkness fell.
The temple curtain tore.
And they knew
this was no ordinary death.

Two criminals watched him
nailed to a cross.
They saw the soldiers
gamble for his clothes,
taunt his thirst with sour wine
and hang the sign,
"Jesus King of the Jews."
Only one knew
it was true
and wanted to be at Jesus' side
in Paradise.

Joseph of Arimathea,
soul-stabbed by Jesus' wounds
How could he help?
What could he do?
He gave his tomb.

The women came
in grief and pain
to embalm.
The angel said,
"He is not here.
He is risen from the dead."
The women fled.
What else would they do?
Who had ever heard such words said.
But they were true.

Beholding Glory poetry by Lois Krogh

They didn’t come
to see him die.
They came to see a miracle.

Drawn by a desperate curiosity,
moved by a perplexing need,
they quietly hoped
what their leaders scoffed,
“He saved others.
Let him save himself.”

They left
filled with deep sorrow
from all they had seen.

Hearts heavy.
Thoughts darkened.
Eyes blinded
to the dazzling drama.

The apex of history.
The culmination of prophecy.
The reconciliation of God and mankind.

Days, weeks, years later
some would come to know
and wonder at the glory
they’d been privileged to behold.

Open my eyes that I may see
truth in the midst of deception,
grace in the midst of despair,
beauty in the midst of destruction. 

Dusty, Fusty Feet by Virginia Hughes

Feet aren't easily washed. They need to be soaked, scrubbed and scraped even. The washer must bend a low bow or better squat as feet aren't cleaned just with a bucket of water thrown in their general direction. Suds, perfumes and sturdy towels help. This is the kind of chore a parent performs for the health of his little one. It covers the intimacy of lovers and at times the expediency of health care professionals. For the latter, I'm not going in without a hazmat suit covering toe to top of head.

Yet Jesus washed the feet of his own men at a time of filthy, open-toed footwear in the dusty Middle East. During the Passover feast, Jesus begins the foot washing. The dramatic scenes unfold one after another. Betrayal, garden arrest, betrayal, trial, betrayal, betrayal, betrayal. He washes their feet before he lays down his life. He cleanses them on the outside as he blazes a trail to purify the inner person.

At cross purposes since the Fall, Jesus is always teaching his followers. Conversation and contemplation fill the air between them as they hike the dusty roads. A fig tree withers before their eyes for one lesson. Jesus turns water into wine and saves the best for last. No one else would think of that. He collects people as their fishing nets explode with fish. He sleeps through a storm, tells the wind and waves to be still, walks on water, feeds the five thousand, plus more. He calls a dead friend back to life, heals a blind man and restores strong legs to another. He performs so many miracles they aren't all listed in the Scriptures.

These men who follow Jesus have seen a lot. Yet he finds one more way to unnerve them with his unexpected lesson of foot washing. They are awkward watching Jesus be so humble. The lowliness of the scene echoes that of his manger birth, and foretells how lowly he will yet become. They struggle not to get in his way as he teaches them how to serve each other. “Not my feet,” Peter pleas. “Yes, if you don’t let me do this, you will have no part of me.” Jesus says. “Wash all of me then,” Peter bends. What a refreshing relief to lose the layers of grime. Peter has no idea the layers of grime Jesus is pursuing.

As the night unfolds, the risks increase. The stakes get higher. At the fever pitch of torture and death, Jesus teaches by example again. His body is broken as he dies for all sin and fulfills his earlier words about greater love. Greater love has no man than to lay down his life for his friends. His blood flows to wash us clean.

We see spring wash the earth with rain and new growth emerges. We eat the bread and drink the wine and remember Christ’s sacrifice for us. This time of new lambs and resurrection glory brings opportunities to love our neighbor as ourselves. We keep his commandments when we love each other, and the strength to do so comes when I ask Jesus to wash all of me then.

The Power of the Cross by Pat Cirrincione

As a child, Easter and its true meaning didn’t mean much to me, except that the Easter Bunny—a bit like Santa Claus—was not going to come to our house until I fell asleep. In the morning came the joy of looking for the Easter eggs that the bunny had hidden as my siblings and I were fast asleep, dreaming of Easter goodies.  We not only found eggs filled with colorful jelly beans, but also our very own beautiful Easter baskets filled with small gifts and the piece de resistance, a chocolate Easter bunny!

Lest we think the bunny and his basket were all-important, there was always the new Easter outfit. A new dress, new white shoes and a pretty Easter hat to wear and show off at church. Yes, it was all about showing off your new clothes and checking out what so and so was wearing.

Then I learned about the Cross.

It began with Jesus, born to a virgin named Mary. It continued with stories of his life as a son of a lowly carpenter named Joseph, his speaking in the synagogue at age 12; then to the wedding feast at Cana when he turned water into the best wine. It became even more extraordinary when he was baptized in the Jordan River by his cousin John, and began his three-year ministry of proclaiming the gospel and his Father’s message of love.  And it all ended with his crucifixion.

For me, no longer was Easter all about a bunny, but a lamb, who would be sacrificed for our sins. The Passion’s principle player was Jesus. I had no idea, not being raised in a Christian household. I never understood the power of the cross.

Hebrews 13:11 speaks of the Levitical sin and guilt offerings; of a lamb without blemish. John 19:17 shows us that Jesus loved his Father, and us, through the agony of rejection, torture and disgrace. He bore our sins on the cross to save us from the penalty we deserve. It showed that we are infinitely valued and loved, and that the main ending point is not death, it is love. That Jesus laid down his life to rescue us from sin and the wrath of God. Jesus came to be killed because he loves you and me. His dying showed his magnitude to us, and made his name clear to all. He suffered for our freedom.

So, what is your primary God given duty? If Jesus stood before Pilate and the religious leaders today would you be one that shouted for his crucifixion? Whom would you follow? The way, the truth and the life, or would you be as weak as Pilate and give him over to die?

When I first heard the song, “The Power of the Cross,” it made me—and still makes me—want to crumble to my knees because Christ became sin for us.

Oh, to see the dawn of the darkest day. Christ on the road to Calvary.
Tried by sinful men, torn and beaten then nailed to a cross of wood.
This the power of the cross. Christ became sin for us.
Took the blame, bore the wrath. We stand forgiven at the cross.

Oh, to see the pain written on Your face, bearing the awesome weight of sin.
Every bitter thought, every evil deed crowning your blood-stained brow.
This the power of the cross. Christ became sin for us.
Took the blame, bore the wrath. We stand forgiven at the cross.

Now the day-light flees, now the ground beneath quakes as its Maker bows His head.
Curtain torn in two, dead are raised to life.
“FINISHED!” the victory cry.
This the power of the cross. Christ became sin for us.
Took the blame, bore the wrath. We stand forgiven at the cross.

Oh, to see my name written in the wounds, for through Your suffering I am free.
Death is crushed to death, life is mine to live, won through Your selfless love!
This the power of the cross. Son of God, slain for us.
WHAT A LOVE, WHAT A COST. WE STAND FORGIVEN AT THE CROSS.

Again, I wonder what is our primary end in life? To be caught up in the Easter Bunny parade of self, or in Jesus, the Passion Lamb. The victory cry of “it is finished” is victory for all believers, and he alone should be exalted above all else. This the power of the Cross.

Love, Lust and the Cross in Between, poetry by Alyssa Carlburg

Both words are four letters and they start with the same,

but their motives and desires are revealed in their names.

One longs for the physical, the temporal, the finite,

the other to serve and share the Divine Light.

 

Lust is a predator, a lion, a snake,

refusing to give, seeking only to take.

It devours and consumes like a hungry flame,

blazing and burning to hide its shame.

Relentless and cruel, it serves only the self,

ignoring the other like a dust-covered shelf.

But, the worst by far, is its separation from the Lord,

as it submits, body and mind, to the Devil he abhors.

 

Love is a healer, a lamb, a dove,

striving only to shine the Light from Above.

It builds and supports like a tireless mother,

silent and patient as it serves the other.

Undying and enduring, it unceasingly gives,

relishing in the eternal life that it lives.

And, the best is its union with the Lord, faithfully true,

Given through the Cross, and the curtain torn in two.

 

The contrast is vivid, terrifying, and stark.

We can soar to the light, or drown in the dark.

The choice that we make reveals our desires:

To be slaves for the Lord, or burn in Hell’s fire.

So, let this be our prayer through each trial and test,

to give all to our God, and abandon the rest.